The
practical distinctions of the Lutheran Church Missouri Synod may not seem that
different from many other denominations. Those distinctions become evident once you get
past explaining why communion and baptism are different in our church; why
confession and absolution stand as key elements of our service; and how Law and
Gospel are necessary pieces.
As people have moved farther from understanding
membership, or have not seen the need for it, we have seen the Church driven in
a different direction. Some of this
formulates itself in “prosperity Gospel,” meaning, believe in God and He will
give you riches, wisdom, and so much more. But it also comes in another format. That format is “self-help Christian work.” This has been the new preaching movement in
churches, and yes, even some of our Lutheran friends have fallen into a
practice more like this.
The Lutheran Church Missouri Synod
is founded on three basics keys: Faith
alone, Scripture alone and Grace alone. Grace and faith bring us to today. By the very grace of God and faith worked in
us by the Holy Spirit, we hear the wonderful Word of God. This weekend we talk about Mary and Martha. Mary sat by the feet of Jesus while Martha
complained that she was the servant. So
who was right? It is such a simplistic
story that brings out one of the deepest theological points--does love create
service? Or does service define your
love? Simple to answer? Hardly!
That is because this is the product of our human nature and spiritual
nature colliding.
When we first developed our
discipleship model a year ago there was much debate about the essential pieces.
What are the pieces that people need to
know about being a discipleship of Christ? Is this model self-help? Well, that would be a great question. But the key elements are founded on the very
work of God and our response to Him, so it is not a self-help model. It is a scriptural model. First our Worship
1 is a moment to grow in that relationship. Read 1
is growth in the very Word of God. But
the other two parts were much debated. I
first proposed Love 1 and Serve 1. A couple people came to me saying that was the
same thing. I was stubborn at first, arguing
its plausibility in any way possible.
But it surfaced time and time again. I let my stubbornness chill and found the
truth in their statement. How can one
serve without a Love 1, meaning loving others? It made it clear there was a much other
important piece of discipleship, which is prayer--often
something that can be skipped over. All
of these pieces became elements when God sent His Son to redeem us, and out of
that comes this response.
But this brings us back to the Love 1 Serve 1 debate. When we separate love from service we move
into our own self-help ways of being a Christian. We come back to the check marks that make us a
“good” Christian. Instead of who makes
us good, and as a result of God’s making us good, comes the response and work
to serve others. Out of the depth of His
love, and our response in love, come the very labors of our hands. The Mary and Martha story illustrates this
beautifully, and this weekend we talk about just that. We find out who we want to be--Mary or Martha.
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